I can see! I can see! I can see!
Jesus of Nazareth, he cured a blind man!
- Who? - Jesus of Nazareth
Master. We should send these people, we have nothing to give them to eat.
They should go to the villages where they can find food.
There's no need to send them away.
You give them something to eat.
How? There are thousands of them. We cannot feed them.
Is there any food left?
This is all we have. Five barley loaves and two fish.
Put the loaves and the fish in the baskets. And give them to the people.
Well, go on. Why are you waiting? Do as he says.
I'm sorry! There's only one. That's all we have!
- But we're starving! - What do you mean there's only one? There's plenty!
A miracle! A miracle!
Jesus is our salvation!
Amos! God works through Jesus ofNazareth, doesn't he?
Through him we can cast off our chains!
We must revenge the murder ofJohn the Baptist, and we must kill King Herod.
Then what are we waiting for?
Listen it's been said over and over and over again our kingdom is at hand.
Now a kingdom needs a king doesn't it?
So now is the time forthe people and tribes oflsrael to follow Jesus ofNazareth.
With him to lead us, we can gather an army!
March on Jerusalem! And at Passover, protect the Kingdom ofHeaven on Earth!
Quiet! Quiet all of you! Now is the time for clearthinking,
not for indulgences and your absurd fantasies! You!
You want to kill Herod and you, you want to march on Jerusalem!
They could have your skulls crushed for saying it!
And one day, they will.
Amos,
Amos. We live in obscure times, and you all know that we suffertogether.
Well I would rather die than see Jesus manipulated by men like you.
His words speak louderthan any of yourfake eloquence.
And what ofhis enemies.
What will defeat his enemies, what will disarm them?
You madness, or his mission?
Judas,
you have to take us to meet him, we have to talk to him.
So the Baptist was right.
Men must change before kingdoms can.
Don't stand in ourway, Judas. That is my advice.
Brothers.
Judas won't stop us I like some ofhis ideas.
Herod must die, that is certain. He must pay in the blood forthe Baptist,
but I agree with Judas.
Jesus ofNazareth must be kept out ofthe picture forthe time being.
It would be safer not to speak ofhim now.
We shall wait forthe Passover in Jerusalem. That's when you bring him to us, Judas.
We have our brothers in the temple guards.
They shall arrest the Sanhedrin and force them to declare Jesus, King ofthe Jews.
Are we all agreed?
Yes. Yes. Yes. Yes. Yes.
No, Amos, I don't agree.
I have listened to all of you,
and not one of you have understood what Jesus ofNazareth means.
What does his presence on earth mean?
Brothers. I am one who like you
believe that the people oflsrael would rise up in the name ofthe messiah and break their chains,
but I am sure now that Jesus of Nazareth means far more than this.
Through him Israel will be reborn,
not by force, but by change within.
Simon, Simon, you can't give up the cause.
We've believed in it all our lives. Simon, choose.
I choose to pray for you.
And to follow Jesus ofNazareth, ifhe will accept me.
Oh, he will accept you.
John the Baptist gave neither eating bread nor drinking wine and you said he was possessed by devils.
Here I am drinking and eating freely with you
no doubt you'll say I'm a glutton and a drinker, friend ofthe tax collectors and the sinners
Rabbi you do us an injustice we respect your achievements,
and we understand their importancebut to what extant are you prepared to accept our laws?
We hearthat you heal the sick on the Sabbath.
Do you want our people not to rest on the Sabbath?
If one of you had a sheep that had fell into a pit on the Sabbath, would you go and get it out?
God made Sabbath forthe man, not man forthe Sabbath.
Oh, we understand that we understand what you're trying to say,
but is it not confusing to other people?
We live by the law.
If we accept the law to be ruled by exceptions, then we are lost.
Today, ifit hadn't been forthe severity that we learned from Moses,
we would not have our laws, we would not even have, we would not even be a people any longer.
But it is the, the excessive tolerance, the lack of rigidity in yourteaching thathas made us feel that this is a real danger.
The law gives me security, it's a guide to my whole way oflife,
a measure for judging this man is right and this man is wrong.
Then you should not judge-
But you, as a son oflsrael, know we have been chosen by God from all mankind to be the holy nation.
And forthis He gave us our law, the Torah, which is the law oflife,
and we have to separate ourselves from the sinners and be pure and just.
But who is just in the eyes ofthe Lord?
What is the heart ofthe law?
Here, O Israel, thou shalt love the Lord, thy God, with all thy heart, with all thy soul, with all thy strength.
This is the greatest commandment.
You study well.
You are not farfrom the kingdom of God, Joseph of Arimathea,
but there is another commandment no less great,
you must love your neighbor as yourself.
But who is my neighbor?
No! No! Stop her! You can't come in! This is no place forthe likes of you!
What's the matter?
Isn't she that woman? The whore! Yes, yes that's her!
What is she doing?
She is defiling him!
This is no place for you woman! Come, leave quickly.
- Simon, sit down! - But Rabbi,
you know what kind of a woman this is!
Simon, please!
Simon, when I came into your house,
you didn't pourwater over my feet, or kiss me in greeting, or anoint my head with oil.
She has washed my feet with hertears,
and dried them with her hair,
and anointed them.
Daughter, your sins, and I know they are many,
are forgiven you because ofthe greatness of your love.
Only god can forgive the sins of men!
Yourfaith has saved you.
Go. And sin no more.
Daughter.
Take this ointment
and keep it for my burial.
Go in peace.
Heal the sick, cleanse the lepers, cast out peasants.
Take nothing with you except a staff, no pack no food no money.
Whenever you come to a town or a village find who is worthy ofit, and stay with him.
If at any place they will not take you or listen to you,
shake the dust off your feet as you leave.
Sodom and Gomorrah, on the Day of Judgment, can fare betterthan that place.
I am sending you out as sheep among the wolves.
Be as wise as serpents
and as harmless as doves.
Don't be anxious about what you are to say, or how you are to speak.
It's not you who speak,
but the spirit of yourfather speaking from you.
Freely you have received, now freely give.
Go.
Blessed are you among women.
You are His mother.
Anyone who believes our Father in Heaven
is His brother, His sister, His mother.
Take this.
The king is coming.
Here comes Herod.
Keep following me. Come on, come on!
Kill the tyrant!
Herod! Pay with your blood forthe Baptist! Murderer! Murderer!
Your blood forthe Baptist! Murderer!
Make room for His Majesty! Make room! Lead him this way!
He's been attacked by those damn zealots!
Lead him this way! Lay him down here, Lay him down. Gently! Gently!
Oh! Oh! I could have been killed. I could have been killed.
The guards were simply not there! They were too slow!
Do you know why this happened?
Because two disciples ofJesus of Nazareth were preaching in the town!
Your majesty, Jesus himselfhas no interest in the zealots.
He... He may not, but the zealots still make use ofhim!
They made use ofJohn the Baptist, too,
and he is more dangerous now then when he was alive.
Watch yourtongue!
Don't stand there, gaping like idiots! Out! Out! Out! Out! Out!
Have no mercy on those zealots. Kill them all!
Come on you zealot scum!
You sold your soul to Herod!
Herod! God's curse on you!
You butcher us, Herod, and after our blood, thousands will rise to take our place!
In the name ofthe king, kill them!
And this is how they'll all end up! All who plot against the king!
Poor Amos! To die like that!
How good and strong he was, really.
Don't grieve, Simon. You warned them what would happen, remember?
They were my brothers, Judas. I lived with them since I was a boy.
Ah, I know they were mad, I know, but they were honest.
- They thought they could force God's hand. - Exactly.
Now Jesus will go to Jerusalem,
and will deal with the Sanhedrin on his terms,
and there will be no need for bloodbath.
Come!
Come, let us find a master. Come!
And she called to me Rabbi... Rabbi!
I didn't know how to greet China! And then suddenly I found myself speaking!
The same power of Peterwas here!
Master, there is great excitement everywhere about you!
Who do the people in Galilee say that I am?
Some say John the Baptist. They will not believe that he's dead.
They know he is dead! Many indeed.
But they say you're John the Baptist alive again
I've heard one say you're Elijah, back from the grave.
Or some say Jeremiah, or Ezekial.
And who do you say that I am?
I say you are the messiah.
The son ofthe living God.
In saying that, Simon by Jonah,
you show yourselfto be blessed among men.
Flesh and blood have not revealed this truth,
it has come from my Father in Heaven.
And so now I will call you Peter, the Rock.
And upon this rock I will build what I must call my church.
The gates ofhell will not prevail against it.
To you I give the keys ofthe kingdom ofheaven.
And to you all I say this,
Peter has spoken the truth.
And now you know it.
But you must not reveal it to any man.
The time has not yet come.
But anothertime is coming.
The time for me to go to Jerusalem.
Oh yes, master! You must go to Jerusalem. The whole city awaits you!
The elders oflsrael must know and recognize you.
No, Judas.
In Jerusalem the son ofMan will be rejected by the elders and the chief priests ofthe temple.
He will be condemned.
He will be handed overto the unbelievers, who will scourge him, mock him,
put him to death.
Then afterthree days,
he will rise again.
Blessed are the poor in spirit,
fortheirs is the kingdom ofheaven.
Blessed are those who mourn,
forthey shall be comforted.
Blessed are the meek,
forthey shall inherit the earth.
Blessed are those who hunger and thirst forwhat is right,
forthey shall be filled.
Blessed are the merciful,
forthey shall obtain mercy.
Blessed are the pure in heart,
forthey shall see God.
Blessed are the peacemakers,
forthey shall be called sons of God.
Blessed are those you are persecuted in the cause of right,
fortheirs is in the kingdom ofheaven
Blessed are you when people abuse you and persecute you...
Rejoice and be glad
for your reward will be great in heaven
as it was forthe prophets persecuted before you.
In your prayers, remember,
your Father knows what your needs are before you ask him.
This is how you should pray,
Our Fatherwho art in heaven.
Hallowed be thy name.
Thy kingdom come.
Thy will be done on earth as it is in heaven.
Give us this day our daily bread
and forgive us our debts,
as we and forgive us our
and lead us not into temptation,
but deliver us from evil.
Master.
Master, you said you were going to Jerusalem,
and in Jerusalem they would kill you.
Lfthat's true, then it's our duty to keep you from going.
You must not allow it to happen.
Peter.
You're thinking as men think, not as God thinks.
The devil is speaking through you.
Get him out of Satan.
Mercy on this holy soil!
Jerusalem!
Come! Give me your hand, Alazar!
You go ahead, I'll meet you at the gate!
One more halt, and we'll be nearly there.
Jerusalem will be swarming with pilgrims getting ready forthe Passover.
Will he go straight to the city?
He said that he would be put to death there.
And that he would rise again.
Master, master!
Martha and Mary, the sisters of yourfriend in Bethany
have sent me here to find you. Lazarus is very ill, near death.
Go. Tell them I'll be there
- Master, master! He's coming - Master! Martha's coming
He's arriving!
My Lord.
Lord.
If you had been with us, my brotherwould not have died.
But I know that even now, whatever you ask of God, God will give it to you,
because I believe you are the Christ, the son of God.
He who has come into the world to give us eternal life
Where do you live?
Come and see.
Lord. Lord.
I prayed and prayed for you to arrive.
You could have kept Lazarus from dying.
Take away the stone
But he's been dead four days master. His body must already be decaying!
Take away the stone.
Give me a hand!
Father, thank you for hearing my prayer.
Now those who stand round me may believe
that I am resurrection and the life.
And those who believe in me shall never die.
I went down into the countries underneath the earth,
to the people's ofthe past,
but you lifted my life from the pit, Lord, my God.
Lazarus! Come forth!
He that believes in me, but he were dead, yet shall he live.
Too much, too much! Keep it! Ah! He always complains!
Give your sheep.
Thank you!
Lord our god, the Lord is one.
It is that thou art the Lord, our God, the God of ourfathers.
Save your life Father, I'll save you-
Here are the documents you wished to see, master Zerah.
Thank you.
And I am extremely flattered that you wished to see me, but why may I ask?
Master Zerah, with respect,
there are many people in Israel who feel that your influence in the Sanhedrin offers great hope forthe future,
and I can think of no better introduction to the high priest, Lord Caiaphus.
Well, since you know so much about me, then you won't be surprised that we know about your rabbi from Nazareth.
Miracles. Raising the dead extraordinary.
No, I wish that my duties give me time to see yourJesus myself.
I wish you had, then you would need no persuading that he is the only man that can bring peace to Israel.
- What? - Well, the zealots know it and so-
So, you might be surprised to learn, do yourtemple guards.
Romans, they're faithfully practical, they would welcome any body who can bring peace, and ifit was a peace that cost him nothing,
so much the better.
The Sanhedrin should proclaim Jesus king ofJudea, and tell the Romans-
What? "Look Caesar, we have a new ruler, one from the royal house of David.
One in whom we have every confidence, who preaches peace, tolerance and love even to you Romans,
therefore you can calmly withdraw yourtroops. We no longer need them"?
You actually put it very well.
I would have to put it very well indeed forthe Romans to take away theirtroops and their procurates,
not to mention theirtax collectors.
I was told of yourwit, and this is hardly the time for it.
Alright.
You and I should not quarrel.
What do you want me to do?
Let Jesus ofNazareth prove himself before the Sanhedrin.
I think I can promise you that he shall have that opportunity.
Rabbi, Many days see to you.
Please, Jesus save me.
Welcome to our city!
Hail Jesus!
He raised Lazarus from the dead!
- Who is this Jesus ofNazareth? - He's a prophet, a great prophet.
A prophet, on a donkey?
I saw you with Jerusalem's daughters. Behold thy king!
Son of David! Master, you are the hope oflsrael.
You are our prophet and our savior!
Jesus has come to save us!
Hosanna! Hosanna!
Hosanna! Hosanna! Hosanna!
You cannot buy anything in our temples with Roman money,
you must change it for our sheckles, you know that!
- But it's cheap! - Well if you don't like it-
...You are turning the house of our lord into a market place! It's a shame!
That much?
Don't tell.
It's some rate that all the other saucer, dearfriend.
It's come true ten-
Take two instead of one they are all greatfull.
Who fight with lambs. Who fight with lambs.
Jerusalem, the faithful city.
She that was full ofjustice, has become a harlot!
Stop him! Have you gone mad? Have you not heard?
What are your multitude of sacrifices to me, says the Lord?
Bring forth no more vain offerings!"
Look at my money! Thieves!
This is a house of prayer,
and you have turned it into a den ofthieves!
Stop!
Rabbi, my name is Zerah. I'm a scribe ofthis holy place.
And I, like my brethren, have followed your mission with great interest.
We have heard good things about you, and are glad,
but what you have done today shocks and surprises us.
Do you wish to destroy this sacred temple?
Atemple is not merely of stone. It is a house of God.
It cannot be destroyed as long as God lives here.
Destroy this temple, and in three days, I will make it rise again.
It took centuries to build this temple, and you think you can build it in three days?
You said it,
but you have not understood.
Rabbi, I understand betterthan you think.
Master That scribe had every intention of greeting you in a friendly manner. He wanted to understand your mission.
Was it wise to discourage him?
He has one ofthe most open minds in the Sanhedrin.
Open your heart, Judas Not your mind.
Open your eyes and your heart.
Master Zerah! Master Zerah!
Ah, My dearJudas!
You're quite right. Your master has very little political sense.
But he is an extraordinary man
and we shall continue to watch is mission with great interest.
Your son will be teaching in the temple. Shall I take you to him?
No I'll wait.
I'll see him when it is time
Blessed are the eyes that see what you see
for I tell you Many kings and prophets have desired to see what you see
and have not seen it
to hearwhat you hear
and have not heard it.
I thank you, Father
for hiding these things from the learned and the wise
and revealing them to the innocent and the sinful
for he who would be great among you must be your servant
he who would be the first must be your slave
just as the son of man came not to be served
but to serve
and to give his life as a ransom for many.
Come to me All who labor and are heavy laden
and I will give you rest.
Come O blessed of my Father
and inherit the kingdom prepared for you from the foundation ofthe world.
I was hungry and you gave me food.
I was thirsty and you gave me drink.
I was a stranger, and you welcomed me.
I was naked, and you clothed me.
I was a prisoner and you visited me.
I was sick and you came to me.
You will ask, "When did we do this for you?"
Whoever does this to the least of my brethren
he does it to me.
He's there.
Master I am Barrabas, a zealot.
Before he was murdered, Amos sent word to us, "Trust you."
My brothers are ready.
Some ofthem are temple guards.
Our day of revenge against the Romans has come.
Everyday their grip becomes tighter. Our people have become used to oppression.
With you to lead them, and with our swords behind you,
they will rise up, we can teach them to fight.
Some ofthe priests of Sagisis have said "Obey the laws of Caesar.
They do not speak for the Jewish people.
Tell us what to do, whatever you say we will follow you.
Then love your enemies
and forgive those who use and persecute you.
The day of forgiveness is at hand.
Forgive Herod?
Forgive the Romans?
Forgive them all.
But the, the Romans have butchered hundreds of innocent people, young people, old people, lives ended without mercy, without trial.
Surely you can't mean to forgive that, master?
We should fight the sword with the sword.
All who take out the sword shall perish by the sword!
But we must end the weeping in Israel!
Barrabas Your zeal blinds you to the truth.
The new Jerusalem will not build up by murder and uprising.
If we still have god we'll fill the land as waterfills the sea.
The lion will lie down to the lamb.
There will be no more killing or destroying
and the voice of weeping shall be heard no more.
While we wait forthat day to come, our people live in mourning and lamentation.
Barrabas,
you wish to follow me.
I have come to take on my shoulders the sins ofthe world.
You who'd follow me must be willing to do the same.
Oh no.
Barrabas!
Father, Blessed my child.
The son of David.
You must not let the children use those words. You know it is blasphemy!
And you are responsible for it!
Have you never read the psalms?
Out ofthe mouths ofbabes and sucklings, thou has perfected praise.
By what authority do you do these things?
Before I answer I will ask you a question.
From where did John the Baptist receive authority to baptize?
From heaven or from men?
We don't know we can't tell.
Very well, you tell me nothing
norwill I tell you by what authority I do these things.
And I will tell you a story.
Come.
There once was a man, and he had two sons.
And to the first son one day he said, "Go and work in the vineyard."
And the son said, "No" but afterwards he thought better ofit, and he went.
Now the man said he was offto say the same thing to his second son,
who said, "Certainly"
but he didn't go.
Now, which ofthe two boys did his fathers will?
First Second
Yes, the first.
And what is the meaning of this story?
That there are those who think they are righteous because they say yes to God,
but they do not do his will.
John the Baptist came to you in righteousness,
but you didn't believe him,
even when you saw that there were sinners who believed and repented.
They will get into the kingdom of heaven before you do.
Love your enemies!
Bless those who cure you.
Do good to those who hate you.
Pray forthose who persecute you.
If you love only those who love you, why should you pay them any credit?
Even the tax collectors do as much.
If anyone strikes you on the right cheek,
offthe other also,
and if anyone takes away your coat,
give them your cloak as well.
Give to everyone who asks from you.
And if anyone takes away your goods, do not ask forthem back.
Do not do to others anything you would not have them do to you.
Pass no judgment and you will not be judged.
Condemn not, and you will not be condemned.
Forgive, and you will be forgiven.
Be perfect just as our Father in heaven is perfect.
Ask forthis gift and it shall be given you.
Seek and you shall find.
Knock and the door shall be opened.
What father refuses his child?
If you who are imperfect know what to give to your children.
How much more will your Father in heaven give to those who ask him?
What happened?
Wicked adulteress!
She's a sinner!
And a whore! She's sinned against her husband!
Stone her! She must be judgement-
She's a sinner! An adulteress!
She's gonna be punished according to the law!
Take herto the master.
Shame on you! Shame!
Stone her! Stone her!
Masterwhat shall we do?
This woman has been caught in the act of adultery.
She should be punished according to the law. What do you say?
Answer master. We want to know your opinion.
Yes, tell us. Is it right to kill her?
He who among you who is without sin. Let him cast the first stone.
Come on.
Where are your accusers?
Is there anyone here who's condemned you?
No, no one.
Then neither do I condemn you.
Go, and sin no more.
Isn't that the Centurion?
So the wedding hall was full of people.
I'm sorry ifl disturb you, Rabbi
But I would like to ask you a great favor.
I have servant in my house. I've had him a long while,
and he's good. Love him more like a son than a servant.
He's very sick, dying I fear.
Rabbi, in all humility...
You would like me to come to your house.
Very well, I will come with you.
No. I am unworthy that you should enter unto my roof.
I know that if you say the word, my servant will be healed.
I am a man under authority,
but I myselfhave authority over a hundred soldiers and ifl say to one ofthem,
do this, I know that he will do it
and ifl say to another go there I know that he will go.
I need not see, I know.
So it is enough that you give the word, and it will be done.
Do you hearthis man.
I have seldom found such faith among the people oflsrael.
Go home, yourfaith has cured your servant.
So he's a friend ofthe Romans.
You orders are changed.
But we know that we are the children's people. How can the pagan be worthierthan a son oflsrael?
Everybody, everybody is welcomed at my father's table.
Rich, poor, masters, servants,
children of Abraham and of pagans.
Theseus! Theseus!
The Romans are right! Marcus is well, your servant is cured!
- What? - Come on
Come on! Come and see for yourself. I can't believe my eyes! He's cured!
Come on! Come to your house!
Intervene? No
At least not forthe moment.
I must confess that I am fascinated by this man's powerwith the people.
We must find out where this power comes from.
You must admit that he is capable of extraordinary things.
They say he raised one of his friends from the tomb.
- That's trickery they've all come into Jerusalem. - Yes, but you must admit...
Please brothers be advised, we must not act impetuously.
Eliphaz
Ask the captain ofthe temple guard to report to the high priest Caiaphus.
Immediately.
Alms! Give to the poor blind men.
May he, may the Lord, give you happiness.
God give you good health.
Give to the blind! I was born blind for my parents sins.
When you give you shall receive.
May the Lord give you happiness.
Help! I was born blind.
Please! Helf forthe poor blind man, please-
Master! Master! Here he is! Here he is! Over here! The master is here!
Stop it! Leave me alone!
He does too well as a blind figure!
He knows ifhe could see, no one would give him anything.
Leave me alone! Don't touch me!
Don't touch me, I say!
Master, that man was born blind. If he has accepted that's the way it is, then why change it?
He lives in darkness.
And as long as I am in the world,
I am the light ofthe world.
No! Don't! Leave my eyes alone! I don't want you to touch them!
No, don't touch my eyes!
You are hurting me! They're burning!
What have you done to them? What have you put on them?
Go and wash his eyes.
Come on, Let's take him. Come on. Make way! Make way!
Come with us and see! The master has cured the blind man!
Can he see? We're not through yet! Give him a bath!
He hasn't touched water all his life!
Give them a good wash!
I can see!
I am not blind anymore!
I can see you!
And you!
I can see! Brothers!
Brothers!
I am not blind anymore.
I can see everything!
Now I know what it means to see!
It's a miracle!!
I can see the world! My eyes can see!
Brothers! I can see all of you! All of you!
What do you think ofthat?
Make way, make way there! The high priest is coming.
Get back!
What have you got to say?
What have you got to say about the man who healed you?
He's a prophet,
there's no doubt.
What are you saying?
You got your sight back from god, not from that man. He's a sinner!
I don't' know. I don't know what he's a sinner or not. I only know one thing.
I was blind, I was blind before, and now I can see.
It's a miracle!
I must go to this man and thank him for what he has done for me.
Where is he?
Where is he? Where is he?
Master
I can see.
Do you believe in the son of man?
Who is he master, that I may believe in him.
You're seeing him. It is he that is speaking to you.
I believe. Lord.
Make way, make way there!
Make way, the priest is coming!
Out ofthe way! Habbukuk is here!
This lying cheat was never blind.
We at the temple know that he was only pretending to be blind to earn his living!
He's right, he's a liar.
I've know him a long time, he's never been blind!
And what's your story? That you can give sight to the blind?
I came into this world to give sight to those who cannot see.
And to take away sight from those who can.
What do you mean by that? That we who are righteous are blind?
If you were blind, you would be without sin,
but since you say "We see", your sin remains.
This man works forthe devil!
Cheat!
Woe to you scribes and Pharisees, hypocrites all!
When you shut offthe kingdom of heaven against men,
you do not join yourselves, nor do you let others enter.
Blind guides.
You are stray and inept, and swallow camel.
You bow before the letter ofthe law, and violate the heart ofthe law
justice! Mercy! Good faith.
You are like white washed tombs, all fair and clean without,
but within full of death and bones and all corruption.
You see these stones, do you not?
I tell you there will not be left here one stone upon anotherthat will not be throne down.
Yours is a house of damnation,
the home ofthe ligard and spider.
Serpents through their vipers.
How can any of you escape damnation?
You shall not see me here again, not until you learn to cry,
"Blessed is he who comes in the name ofthe Lord,
for I and my Father are one and the same."
He is a blasphemer!
This is the man!
You don't speak for the people oflsrael!
Listen to the teachings of our God!
He should be stoned to death!
He's a blasphemer!
Wonderwhat going on?
I don't like it, I'll take a look.
- Look after, stand, will you? - All right
Caspar! (Whispering)
A righteous man. A righteous man.
Kill the Romans!
Come on!
He's not the messiah! He's a false prophet.
He a friend of the Romans!
Stone him! Stone him! Stone him!
Traitor! Traitor to Israel!
Traitor! Traitor! Traitor!
He speaks the truth!
Stone him to death! Stone him to death!
Peter!
If you please, I've come to offer my help.
Master Nicodemus.
Yes, I must advise you. You are in danger.
Please persuade your masterto keep away from public places.
God must have sent you, master Nicodemus. You speak to him.
Of all people, he will listen to you. Come.
Master!
Rabbi.
There is to be a meeting at the Sanhedrin.
You have many enemies there,
but also friends who know that you are a teacher come from God,
for no man that shows the signs or has the words that you impart,
unless God giveth them.
And yet, my heart is troubled, and my mind confused.
You must help me to see the truth.
Accept the man to be born again, Nicodemus.
He cannot see the kingdom of God.
Born again?
Can a man enter his mother's womb the second time?
That which is born of the flesh is flesh.
That which is born of the spirit is spirit.
Do not marvel that I said to you, "You must be born again."
The wind blows where it will, and you hear the sound ofit,
but you don't know whence it comes orwhether it goes.
And so it is with everyone who is born with the spirit.
God so loved the world that he sent his own son,
that whosoever believed in him should not perish, but have eternal life.
God sent his son to the world not to condemn it,
but that the world should be saved through him.